He requested an unadorned wooden coffin and a small private ceremony, and both of these entreaties were, to the best of our knowledge, honoured by his nephew and closest living relative, Peter King. He was buried, following the instructions in his will, in the churchyard of High Laver, Essex, near the Masham home at Oates. Locke composed an epitaph for his gravestone which stated that his virtues, if any, were too slight to serve as an example to others at any rate, the best examples were to be found in the Gospels. In one of his last letters written before his death, Locke told the Deist Anthony Collins that the vanity of this life was only compensated by ‘the consciousness of doeing well and in the hopes of an other life’. Scriptures, would bring them happiness in this world and ‘possession of eternal felicity in the other’. He was said to have reminded those present that the continued practice of their duties, together with a regular and attentive reading of Holy. It should not surprise us to learn that Locke spent the last morning before his death on the afternoon of 28 October 1704 listening to Damaris Masham read the Psalms, or that the night before the entire Masham family had met in his room for evening prayers. Keywords: fable of the bees, private vices, public benefit, ascetic virtue, open commercial society, satirical fabulist, skilful politicians, calm virtues, selfish passions. Mandeville was convinced that the true urge for action arises from passions sheltering in human nature. With this ironical resort he sought to unmask the hypocritical mortality of his time, since going deeply into that idea of virtue some manifestation of egoism can be found. Mandeville defended, as an attribute of his model of society, luxury, greed and selfishness in any possible manifestation, but he did so adopting an ascetic concept of virtue as a satirical instrument. #Fabula de las abejas bernard mandeville pdf freeThe importance of Mandeville's thought at the present time seems to be unquestionable because it is possible to discover in his works a kind of reasoning that legitimizes the appropriate free market to an open commercial and flourishing society, in which the following paradox emerges: self-interest and private vices make public benefit spontaneously. Palabras clave: fabula de las abejas, vicios privados, bienestar publico, virtud ascetica, sociedad comercial abierta, fabulador satirico, politicos sagaces, virtudes tranquilas, pasiones egoistas Abstract The annoying mirror of the fable of the bees has attracted the attention of eminent thinkers and Bernard Mandeville, particularly known as the author of that fable, acquired a well deserved reputation in the culture of the European Enlightenment. Mandeville estaba convencido de que el verdadero impulso para la accion proviene de las pasiones que anidan en la naturaleza humana. Con este recurso ironico pretendia desenmascarar la hipocresia de la moralidad de su tiempo porque ahondando en esa idea de virtud siempre aparece alguna forma de egoismo. Defendia, como atributo de este modelo de sociedad burguesa, el lujo, la avaricia y el egoismo en todas sus manifestaciones pero lo hacia, adoptando como recurso satirico, un concepto ascetico de la virtud. La actualidad de Mandeville parece indiscutible porque se aprecia en sus obras un discurso legitimador del libre mercado propio de una sociedad comercial abierta y prospera, en el que se produce la siguiente paradoja: el propio interes y los vicios privados proporcionan de forma espontanea el bienestar publico. DOI: 10.12957/rqi.2017.26764 Resumen El molesto espejo de la Fabula de las abejas ha llamado la atencion de importantes autores y Bernard Mandeville, conocido sobre todo como el autor de esa fabula, adquirio merecida fama en la cultura europea de la ilustracion. Trabalho enviado em 26 de dezembro de 2016.Aceito em 27 de fevereiro de 2017.
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